1 What then are we to say was
gained by Abraham, our ancestor according to the flesh? 2 For if Abraham
was justified by works, he has something to boast about, but not before
God. 3 For what does the scripture say? “Abraham believed God, and it
was reckoned to him as righteousness.” 4 Now to one who works, wages are
not reckoned as a gift but as something due. 5 But to one who without
works trusts him who justifies the ungodly, such faith is reckoned as
righteousness. 6 So also David speaks of the blessedness of those to
whom God reckons righteousness apart from works: 7 “Blessed are those
whose iniquities are forgiven, and whose sins are covered; 8 blessed is
the one against whom the Lord will not reckon sin.”
9 Is this blessedness, then,
pronounced only on the circumcised, or also on the uncircumcised? We
say, “Faith was reckoned to Abraham as righteousness.” 10 How then was
it reckoned to him? Was it before or after he had been circumcised? It
was not after, but before he was circumcised. 11 He received the sign of
circumcision as a seal of the righteousness that he had by faith while
he was still uncircumcised. The purpose was to make him the ancestor of
all who believe without being circumcised and who thus have
righteousness reckoned to them, 12 and likewise the ancestor of the
circumcised who are not only circumcised but who also follow the example
of the faith that our ancestor Abraham had before he was circumcised. 13
For the promise that he would inherit the world did not come to Abraham
or to his descendants through the law but through the righteousness of
faith. 14 If it is the adherents of the law who are to be the heirs,
faith is null and the promise is void. 15 For the law brings wrath; but
where there is no law, neither is there violation. 16 For this reason it
depends on faith, in order that the promise may rest on grace and be
guaranteed to all his descendants, not only to the adherents of the law
but also to those who share the faith of Abraham (for he is the father
of all of us,
17 as it is written, “I have
made you the father of many nations”) —in the presence of the God in
whom he believed, who gives life to the dead and calls into existence
the things that do not exist. 18 Hoping against hope, he believed that
he would become “the father of many nations,” according to what was
said, “So numerous shall your descendants be.” 19 He did not weaken in
faith when he considered his own body, which was already as good as dead
(for he was about a hundred years old), or when he considered the
barrenness of Sarah’s womb. 20 No distrust made him waver concerning the
promise of God, but he grew strong in his faith as he gave glory to God,
21 being fully convinced that God was able to do what he had promised.
22 Therefore his faith “was reckoned to him as righteousness.”
23 Now the words, “it was
reckoned to him,” were written not for his sake alone, 24 but for ours
also. It will be reckoned to us who believe in him who raised Jesus our
Lord from the dead, 25 who was handed over to death for our trespasses
and was raised for our justification.
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