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MATTHEW

 
 

Name of the first book of the New Testament and one of the four canonical gospels. It was written towards the end of the first century and originally composed in Greek, rather than being a translation from Aramaic or Hebrew, and in Greek it is known as Kata Matthaion (Κατὰ Ματθαίον), i.e. ‘According to Matthew’. It narrates an account of the life and ministry of Jesus Christ, and describes his genealogy, his miraculous birth and childhood, his baptism and temptation, his ministry of healing and preaching in Galilee, his trip to Jerusalem, the conflict with the religious leaders and his crucifixion and resurrection.

Early Christian tradition accredits the gospel to Matthew, one of Jesus' disciples and a tax collector, who was probably stationed somewhere on a main trade route near Capernaum, where he would have collected tolls from traffic for Herod Antipas. Matthew is also called Levi and was the son of Alphaeus. Later scholars however, have increasingly questioned that traditional view and today it is assumed that Matthew did not write the gospel which bears his name, even though it appears in the earliest manuscripts, as well as being the most quoted of the gospels by the church fathers. Eusebius, the early church historian, recorded that it was Papias, the Bishop of Hieropolis in Phrygia, who was the first to associate the apostle Matthew with this gospel, in 130 AD. It was not until the 18th century AD that did the question of authorship become an issue.

The date of its composition is estimated anywhere from 50 to 70 AD and it is widely believed that Matthew used the gospel of Mark as a source, reproducing about 90% of it. Not mentioning the destruction of the temple in the light of chapter 24, suggests that the author completed the gospel before AD 70, the date of this important historic event. Because of the Jewish nature, it is assumed that the gospel was written in either Palestine or Syria. Antioch of Syria is usually the most favoured, due to the fact that many in the early church dispersed there and because the earliest reference to it is found in the Epistle to the Smyrnaeans written by Ignatius, the Bishop of Antioch.

Matthew Chapter 1; 2; 3; 4; 5; 6; 7; 8; 9; 10; 11; 12; 13; 14; 15; 16; 17; 18; 19; 20; 21; 22; 23; 24; 25; 26; 27; 28.

 

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